Combining Philosophers

All the ideas for Rahulabhadra, Anaximander and W Wimsatt/W Beardsley

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15 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Theory vanishes when one has obtained wisdom [Rahulabhadra]
1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / b. Pre-Socratic philosophy
Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár]
2. Reason / B. Laws of Thought / 2. Sufficient Reason
The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle]
7. Existence / A. Nature of Existence / 1. Nature of Existence
Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche]
21. Aesthetics / C. Artistic Issues / 1. Artistic Intentions
Intentions either succeed or fail, so external evidence for them is always irrelevant [Wimsatt/Beardsley, by Davies,S]
The author's intentions are irrelevant to the judgement of a work's success [Wimsatt/Beardsley]
The thoughts of a poem should be imputed to the dramatic speaker, and hardly at all to the poet [Wimsatt/Beardsley]
Poetry, unlike messages, can be successful without communicating intentions [Wimsatt/Beardsley]
The intentional fallacy is a romantic one [Wimsatt/Beardsley]
Biography can reveal meanings and dramatic character, as well as possible intentions [Wimsatt/Beardsley]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / d. The unlimited
The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander]
Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius]
Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander]
The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander]
27. Natural Reality / E. Cosmology / 2. Eternal Universe
The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius]